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#cybernetics

2 posts1 participant0 posts today

Finally updated my #profile at speakerinnen.org :awesome:

Are you looking for a #talk, a #workshop or an #interview on the #socialimpact of #digitalization?

On #ai, #sustainability or #ideologies behind digitalization as #cybernetics, #gamification, #longtermism, or #effectivealtruism?

Why the thoughts and theories of those in power heavily influence societies?

Are you looking for a #workshop on how to really interest people in #computersecurity?

Contact me.

And #boost if you like

Interested in the ideas people like #ElonMusk have in their heads and plans for your future? You should be.

Every development started with an idea before it could be called "a development" or "a movement".

This includes the #digitalization

The first ideology behind it was #cybernetics .

It is more than important that we take a close look at the ideas and especially their belief of the human nature. Because that is the foundation of the society they want to build.

Cybernetics is the root of

Identify Upgrade Series

Identity Upgrade is an aesthetic attempt, made in conjunction with generative AI, to envision collective awakening pathways into an awareness of oceanic unity informed by network science, biochemistry, and neurological plasticity in cybernetic contexts. This is a series of 9 videos made by Jhave Johnston, an AI-narrative postdoc researcher at the University of Bergen.

glia.ca/2023/IdentityUpgrade/

#AI #future #cybernetics

thedigitalreview.com

A bit of what we’re working on at the moment 😊

“The Overland Telegraph Line was an organising principle for other infrastructures including the railway, roads, micro-wave, radio towers and even the NBN (National Broadband Network)” and thus “a system which has deeply impacted the ways in which Australian identity is and continues to be articulated.”

#telegraphy #cybernetics #archaeology #strangwayssprings #innovation #technology #australianhistory #history

cybernetics.anu.edu.au/news/20

ANU School of Cybernetics · What can telegraphy teach us about technology?Like many researchers, cyberneticians seek to better understand our world, looking for and at evidence of the past, present and future to build these understandings. Recently researchers from the School of Cybernetics have published their findings of the tools and technologies found at Strangways Springs/Pangki Warruna, the site of a repeater station along the Overland Telegraph Line. Map of Australia's telegraph lines. The Overland Telegraph Line which ran from Darwin to Adelaide and connected Australia to the global telegraph network is shown in orange. Image Credit: Bell, Richards, Meares, Traw, Paterson in collaboration with John Firth, 2024. Telegraphy in Australia, particularly that of the Overland Telegraph Line, is a pretty big deal in our technological and societal history. This ‘electric chain’ of telegraphy was our first digital system, and it has shaped all following digital systems including our computer data banks, mobile phone technologies, and the internet. As for shaping our societal history, once completed the Overland Telegraph line eliminated the ‘tyranny of distance’ from our communication system – overseas messages went from taking months to deliver by boat to mere minutes of electric delivery via the telegraph system. So, though telegraphy currently seems largely irrelevant and invisible, there is much we can learn now about our current (and future) technologies and societies through studying our telegraphic past. The first of these two papers argues that Australian telegraph systems, particularly the Overland Telegraph Line, offer unique research potential to marry industrial archaeology and cybernetics. Industrial archeology is a field that is critically interested in the industrial era as the source for many many aspects of our current modern world – including climate change, globalisation, social legacies of colonisations, colonialism and empire, and also a shift in the way humans and societies engage with technology. Landscape analysis described in this paper reveals that Strangways Springs, a telegraph repeater station in the South Australian colony, can be described as a site of cross-cultural action in the colonial world. The Overland Telegraph Line was an organising principle for other infrastructures including the railway, electricity roads, micro-wave, radio towers and even the NBN (National Broadband Network). This research ultimately reveals the interdependencies of technological, ecological and human systems that were necessary to support the system that is the Overland Telegraph Line, a system which has deeply impacted the ways in which Australian identity is and continues to be articulated. Strangways Springs Telegraph Repeater Station, mid-1880s. Image Credit: “Strangways Springs Station” Courtesy of the State Library of South Australia: B 11945. In their second paper our cyberneticians look deeper at one specific ‘node’ in this telegraphy system and explore the technologies of Strangways Springs. Strangways Springs existed for the purpose of technology, that is, it was established to support the repeating of messages along the telegraph line. It is perhaps both a surprise and not to discover through reading this research the number of emerging technologies that sprang from this ‘strange’ place. The telegraph wires that ran through Strangways Springs carried not just electricity but information. It is fitting then that it was the son of early computer pioneer Charles Babbage who identified the site for Strangways Springs during early surveying for potential telegraph station sites. This paper highlights how telegraphy and agricultural innovations shaped Australia through trade, economy, technology systems, societal systems, and so much more. “this paper traces the evolution of Strangways from a pastoral property to telegraph station and then railway stop, as well as the technologies that were designed, deployed, and decommissioned there.“ As much as we would love to dive in deeper to all that these research papers uncover, we must leave some things for you to read yourself. Despite all the technologies and innovations, all the change brought by this little town, Strangways Springs is now all but forgotten. These days the Strangway Springs telegraph station resembles a pile of stones, the evidence of its past as a technological hub only appears when you look deeper for those cybernetic connections. Strangways Springs station remains 2023. Image Credit: Andrew Meares. This research is a fascinating deep dive into what telegraphy can teach us about technology, particularly when we take a systems perspective. Explore the research: Wool, Wires and Water: Technological Transitions at Strangways Springs (2025) One complete system? Telegraphy, cybernetics and industrial archaeology (2024) Meet the researchers: Distinguished Professor Genevieve Bell Professor Andrew Meares Dr Alistair Paterson Isabel Richards Distingushed Professor Brendan Traw
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@glyph
I hear you.

My favourite (perhaps less jarring?) example is when a court declares they have found someone guilty, and that their threshold of guilt is "on balance of odds".

I look at the lawyers and the witnesses and realise that none of them has studied actuarial or probability mathematics. I wouldn't even trust them to understand a bet on the horses. For a scientist to watch them is like observing a cargo cult. Worse, I am sure, is for a scientist to find themselves on the receiving end of such a court.

I would offer the meagre consolation that you can see the feedback loops that drive them to behave so, where they think themselves to have free will.

Two more days before the abstract submission portal closes. Join us for *Synthetic Sentience* in Perth, Australia, 16-18 July 2025 – the 5th Politics of the Machines conference.
Check the website. It features seven tracks to which you can submit.
All abstracts are due on March 29. pomconference.org/pom-perth-20
-
Paul Thomas, Chris Speed and I are looking forward to your submissions to
Track 01.

#artscience #art #systemicdesign
#indigenous #quantumphysics
#cybernetics

Excellent Sunday afternoon read from Professor @drmichaellevin for Noema Magazine that takes a look at the metaphors we use to distinguish between organic and non-organic beings and challenges some of the assumptions around what we consider to be machines and/or living things.

Very much in the style of Donna Haraway, he advocates at once for #pragmatism, for empirically testing the methods we use for interrogating systems that imbricate the organic and the machine and to keep an open mind when categorising which is which.

For fans of Douglas Hofstadter, #cybernetics, #systems and #ConsequentialCategories.

noemamag.com/living-things-are

NOEMALiving Things Are Not Machines (Also, They Totally Are) | NOEMAOur formal models of life, computers and materials fail to tell the entire story of their capabilities and limitations.
Replied in thread

*edited to add: sorry I see it as base 1 now!

@kvistgaard @tanishqkumar

Gosh thank you for telling me about this. If I understand correctly, it's base-0? Are there any articles for lay-readers on it? I regret those I found either explained it as something I'd interpret as base-0, and I found hard to understand how to create and compute abstractions from that foundation, or they seemed aimed at readers who were already thinking in terms of computing with those abstractions, and I was a bit lost!

My applications for fast computing would be things like Wide Area Motion Imaging or gimbaled sensors that have to make tiny movements with superb accuracy and speed in order to see things very very far away.

To all who’re criticizing itself the mounting criticism of LLMs and who'd rather like to emphasize these models can also be used for good:

POSIWID (aka The Purpose Of a System Is What It Does) is very much applicable here, i.e. there is “no point in claiming that the purpose of a system is to do what it constantly fails to do”.[1]

For the moment (and I don’t detect _any_ signs of this changing), LLMs conceptually and the way they’re handled technologically/politically, are harmful, more than anything, regardless of other potential/actual use cases. In a non-capitalist, solarpunk timeline this all might look very different, but we’re _absolutely not_ in that world. It’s simply ignorant and impossible to only consider LLM benefits anecdotally or abstractly, detached from their implementation, their infrastructure required for training, the greed, the abuse, the waste of resources (and resulting conflicts), the inflation, disinformation, and tangible threats (with already real impacts) to climate, energy, rights, democracy, society, life etc. These aren't hypotheticals — not anymore!

A basic cost-benefit analysis:

In your eyes, are the benefits of LLMs worth these above costs?
Could these benefits & time savings have been achieved in other ways?
Do you truly believe a “democratization of skills” is achievable via the hyper-centralization of resources, whilst actively harvesting and then removing the livelihood and rights of entire demographics?
You’re feeling so very productive with your copilot subscription, how about funding FLOSS projects instead and help building sustainable/supportive communities?
How about investing $500 billions into education/science/arts?

Cybernetics was all about feedback loops, recursion, considering the effects of a system and studying their influence on subsequent actions/iterations. Technologists (incl. my younger self) have made the mistake/choice ignoring tech’s impact in the world for far too long. For this field to truly move forward and become more holistic, empathetic and ethical, it _must_ stop treating the above aspects as distracting inconvenient truths and start addressing them head on, start considering secondary and tertiary effects of our actions, and use those to guide us! Neglecting or actively denying their importance and the more-than-fair criticism without ever being able to produce equally important counter examples/reasons just make us look ignorant of the larger picture... Same goes for education/educators in related disciplines!

Nothing about LLMs is inevitable per se. There’s always a decision and for each decision we have to ask who’s behind it, for what purposes, who stands to benefit and where do we stand with these. Sure, like any other tech, LLMs are “just a tool”, unbiased in theory, usable for both positive and negative purposes. But, we’ve got to ask ourselves at which point a “tool” has attracted & absorbed a primary purpose/form as a weapon (incl. usage in a class war), and any other humanist aspects have become mere nice-to-have side effects, great for greenwashing, and — for some — surfing the hype curve, while it lasts. We’ve got to ask at which point LLMs currently are on this spectrum and in which direction they’re actively accelerating (are being accelerated)...

(Ps. Like many others, for many years I’ve been fascinated by, building and using AI/ML techniques in many projects. I started losing interest shortly after the introduction of GANs and the non-stop demand for exponentially increasing hardware resources and obvious ways how this tech will be used in ever more damaging ways... So my criticism isn’t against AI as general field of research, but about what is currently sold as AI and how it’s being pushed onto us, for reasons which actually have not much to do with AI itself, other than being a powerful excuse/lever for enabling empire building efforts and possible societal upheavals...)

[1] en.wikipedia.org/wiki/The_purp

en.wikipedia.orgThe purpose of a system is what it does - Wikipedia
#AI#LLM#Cybernetics

New paper on the telegraph line is out! It’s a #microhistory of Strangways Springs//Pangki Warruna, exploring its evolution from a #pastoral property to a #telegraph station to a #railway stop, and how these transitions shaped innovation in #Australia 🤩📝

We also highlight the importance of #water in creating and sustaining these innovations (as is the case for technologies of today like #AI 😉).

link.springer.com/article/10.1

SpringerLinkWool, Wires and Water: Technological Transitions at Strangways Springs - International Journal of Historical ArchaeologyThe Strangways Springs artesian mound spring complex in South Australia reveals a layered history in which resources, technology, labor, and culture are significant and changing variables. The site exists in Arabana country, and for thousands of years provided a location for human shelter, artesian waters, and life sustaining resources. The arrival of sheep stations in the “Far North” of South Australia represented a significant rupture and the creation of a new kind of economy based on wool. The establishment of an overland telegraph repeater station brought the latest technological developments to this remote frontier, which had the information of the world available instantly. Other developments such as the railway and wool scouring further secured the importance of locations like Strangways Springs in the continent's colonial infrastructure. This microhistory uses archaeology, archival research, and photography to explore these technological transitions and their impacts at Strangways Springs in the nineteenth century, providing important insights into the sociotechnical nexus that characterized emerging colonial worlds and new forms of modernity in settler Australia.

NEW EPISODE: Just as someone steering a ship adjusts the rudder based on feedback from the ocean, so too does good pedagogy depend on what our guest today, biology teacher Christian Moore-Anderson, calls “recursive teaching”, or a constant feedback loop of action, interpretation, and learning between teachers and students.

www.humanrestorationproject.org/podcasts/sensemaking-and-cybernetics-in-classroom-teaching-w-christian-moore-anderson #K12 #biology #science #cybernetics #edchat